18.3.22

AK 25 220318 ― Olbrich

Josef Maria Olbrich, The Secession Building
by Dr. Laura Morowitz

A New Freedom for Art
Imagine yourself walking down the street in Vienna and coming across the Secession Building. It’s oddness would likely stop you in your tracks. It certainly looks like nothing else around it—no school, no church, no government building. It’s gleaming white walls, lack of windows, gilded inscriptions and strange floating sphere of golden leaves looks like a temple built by some secretive, mythic people who long ago disappeared.
Architect Josef Maria Olbrich’s building perfectly expressed the aim of the group for whom it was built, the Vienna Secession: to set themselves apart, to shock and put forward a new form of beauty, something at once profoundly modern and as old as human nature. The Secession— a term meaning “to break away”—formed in April of 1897 when a number of members within the Association of Austrian Artists departed in frustration. These artists, architects, and designers had grown tired of nineteenth-century ideals and beliefs such as historicism (the constant reference to the past in art), positivism (a focus on that which can be rationally or scientifically proven), realism (a focus on art that creates an illusion of reality), and the commercialism of art (the idea that artists were working strictly for profit, rather than a more noble calling).
The Secession referred to the Union of Austrian Fine Artists (Vereinigung Bildender Künstler Österreichs). Painter Gustav Klimt was nominated as President and original members included architect Josef Hoffmann and designer Kolomon Moser. The central credo of the Secession was emblazoned in gold above the doorway: “Der Zeit ihre Kunst/Der Kunst ihre Freiheit” (To Each Age its Art/To Art its Freedom). With this rallying cry the group made clear that it was the task of artists of each new generation to find their own language and subjects to express the moment in which they lived, rather than to constantly recycle the past. Throughout the nineteenth century, architects like Charles Garnier had created historicist buildings which drew upon both classical and baroque styles; the members of the Secession saw this as inherently dishonest. For them, art stood above politics, above commerce, and above ideology.
Exhibiting the New
Olbrich’s Secession building was the site for all the exhibitions of this group, beginning in October of 1898. Rather than nodding to periods or styles glorified in the nineteenth century, such as the High Renaissance or classicism, the building evokes other styles, including those of archaic Greece (as opposed to the art of the classical period) a style embraced in Klimt’s Beethoven Frieze in the interior) as well as other Mediterranean civilizations like ancient Egypt. The stretch of flat walls, made of plaster covered in whitewash, recalled the city walls and friezes of ancient Assyrian and Egyptian palaces and the strange proportions of Olbrich’s building include distant echoes of pylons (the gateway of ancient Egyptian temples). The forms of Western architecture—columns, arches, sloping roofs— are nowhere to be found.
Many commentators of the time found the open metal work sphere at the top, composed of 3,000 golden leaves, and recalling both laurel-leaf crowns and the thinly hammered gold jewelry of ancient Mediterranean, to be the strangest of all. The weirdness of the building earned it some memorable nicknames in its time including “Mahti’s tomb” and “The Golden Cabbage.” In addition to their rallying cry, the name of the group’s journal, Ver Sacrum (Sacred Spring), is written on the building.
Like the title, the three Greek gorgon masks that hover above the doorway evoke the world of archaic Greek art. The play of austerity against elements of decoration, like the stylized trees with gilded leaves is characteristic of the style of many artists within the early Secession, in media including architecture, ceramics, jewelry, painting and the graphic arts.
Inside the building, the innovative architecture continued. It was the first exhibition space designed with movable walls to accommodate different types of work. Beginning in 1898, the Secession held annual exhibits where the most innovative art, not only in Vienna, but throughout Europe, was put on display. It was one of the only spaces within Austria where artists could see a full range of the European avant garde including the work of artists like Honorary Secession members Fernand Khnopff, Edward Burne-Jones, and August Rodin. In addition to Klimt, Secession artists such as Hoffmann, Moser, and Otto Wagner would form the heart of Viennese Modernism in the arts and architecture. Perhaps the most famous of the Secession exhibits was the XIVth one, in 1902, devoted to the German composer Beethoven.
The entire building was turned over in tribute to him, with a sculpture by Max Klinger and Klimt’s enigmatic Beethoven Frieze painted around the upper walls of one gallery. The work was inspired by Beethoven’s Ninth Symphony, played by Gustav Mahler at the opening of the exhibition, creating a Gesamtkunstwerk, a total work of art—inspired by composer Richard Wagner’s concept where many art forms combine to express a unified vision.
A bridge between the old and the new
The work of the Secessionists was innovative and scandalous in its formal experimentation, for example in Moser’s woodcut for an 1899 cover of Ver Sacrum, with its non-naturalistic colors, flatness, surface design (as in the closely related Jugendstil), and simplified, bold drawing, at once elegant and powerful. It was also shocking in the way it dealt with new subjects and modern life in ways that were utterly shocking to the staid denizens of Viennese society; Gustav Klimt’s Hope I juxtaposed a nude, very pregnant woman with visible pubic hair, against symbols of death and decay. While some of the twentieth century’s greatest minds (including Sigmund Freud, Ludwig Wittgenstein, and Arnold Schoenberg), were already at work in the city, Vienna was still the crown jewel of the vast Austro-Hungarian Empire, which had been ruled for decades by Emperor Franz Josef.
Writer Stephen Zweig captured the conservative nature of this culture when he noted that at twenty years, a man would know exactly what his life would be like at fifty. Into this stiff world of imperial pomp, elaborate waltzes and tight corsets, the members of the Secession displayed images of frank sexual desire, psychological fears, and morbid fantasies. For example, one of the most common motifs of Secession members was the femme fatale, the deadly seductive woman who reigns in the works of Klimt, Felicien Rops, Ferdinand Khnopff and others.
In many ways, the art produced during the early Secession, like Olbrich’s building, is a bridge between nineteenth-century Academic art and the abstraction that would come in the twentieth. Academic art refers to the manner and style taught in the European art academies of the late eighteenth and nineteenth centuries, rooted in the classical art of Greece and Rome. Works produced in the academies were highly finished, naturalistic, and greatly idealized, like Frederic Leighton’s Bath of Psyche, painted for the British Royal Academy. The enticing, languid figures of the early Secession hark back to Academic ideals of beauty, but begin to abandon the traditional, illusionistic language passed down from the Renaissance.
The work of the Secessionists was often still tied to nineteenth-century ideas of beauty and sophistication, in contrast to the artistic movements that would emerge in the second decade of the twentieth century, like the Futurists or Die Brücke. For all its oddity, Olbrich’s building, like the art of the Secession, makes no reference to the world of industry, machinery, or mass culture. Like Art Nouveau and Symbolism, to which it is connected, it is deeply escapist at its heart.
Even the Secession itself proved too restrictive, and in 1905 a group led by Klimt and including Moser and Hoffmann (the later two had formed the Wiener Werkstätte, or Viennese Workshops, in 1903) broke away, wishing to pursue a more complete intertwining of the visual and decorative arts. At the same, a group of women artists, such as Broncia Koller-Pinell and designer Fanny Harlfinger-Zakucka (excluded from joining the all-male group), pursued parallel innovations and practices, forming a kind of “Female Secession” whose achievements have until recently largely been lost to history. Their multifaceted achievements in the fine and decorative arts are only now being recognized, changing our understanding of the wider artistic landscape in Vienna (Megan Brandow-Faller, The Female Secession: Art and the Decorative at the Viennese Women’s Academy, Bloomsbury, 2020; Julie Johnson, The Memory Factory: The Forgotten Women Artists of Vienna 1900, Purdue University Press, 2012).
The currents of history
Both the Secession building and its exhibitions were under the control of the Nazi cultural offices after the Anschluss (the annexation of Austria into the Third Reich from 1938 to 1945). In February of 1945 an allied bomb landed squarely on the building, shattering the glass dome and destroying large parts of the structure. The current building is largely a reconstruction. Despite the Secessionists’ fervent desire for art to maintain its freedom, their works, like all art, can never be detached entirely from the larger currents of history.

Images
1. Josef Maria Olbrich, Secession Building, Vienna 1897–98
2. Joseph Maria Olbrich, elevation and plan for Secession parterre for Secession, 1898 (Secession Archive)
3. “Der Zeit ihre Kunst/Der Kunst ihre Freiheit” (To Each Age its Art/To Art its Freedom)
4. Gustav Klimt, Beethoven Frieze detail with “Ode to Joy,” 1901, casein, color, gold leaf, semi-precious stone, mother-of-pearl, plaster, charcoal and pencil on lime plaster, 215 x 481 cm (Secession Building, Vienna)
6. Gorgons, Josef Maria Olbrich, Secession Building, Vienna 1897–98
7. XIVth exhibition 1902, main hall with Beethoven statue by Max Klinger
8. Gustav Klimt, Beethoven Frieze, detail with “The longing for happiness finds its end in poetry,” 1901, casein, color, gold leaf, semi-precious stone, mother-of-pearl, plaster, charcoal and pencil on lime plaster, 215 x 516 cm (Secession Building, Vienna)
9. Kolomon Moser, Ver Sacrum cover, 1899
10. Gustav Klimt, Hope I, 1904, oil on canvas, 181 x 67 cm (National Gallery of Canada)

Source: Kahn Academy

Klimt's Beethoven Frieze and the 14th Exhibition of the Vienna Secession Chuck LaChiusa, “Architecture around the World: Secession Building,” European Architects and Artists on Buffalo Architecture and History, 2008 - BAH

Vienna Secession and the Secession Building
From the onset, the Vienna Secession brought together Naturalists, Modernists, Impressionists and cross-pollinated among all disciplines forming a total work of art; a Gesamkunstwerk. In this respect, the Secession drew inspiration from William Morris and the English Arts and Crafts movement which sought to re-unite fine and applied arts. Like Morris, the Secessionists spurned 19th century manufacturing techniques and favoured quality handmade objects, believing that a return to handwork could rescue society from the moral decay caused by industrialization.
Stylistically, the Secession has mistakenly been seen as synonymous with the Jugendstil movement, the German version of art nouveau. It is true that the Secessionists incorporated many of Jugendstil elements in its work such as the curvilinear lines that decorate the facade of the Secession building. Many of the organization’s members had been working in the Jugendstil style prior to joining and the group did honour the Art Nouveau movement in France by devoting an entire issue of Ver Sacrum in 1898 to the work Alphonse Mucha. Nevertheless, the Secession developed its own unique ‘Secession-stil’ centred around symmetry and repetition rather than natural forms.
The dominant form was the square and the recurring motifs were the grid and checkerboard. The influence came not so much from French and Belgian Art Nouveau, but again from the Arts and Crafts movement. In particular the work of William Asbhee and Charles Renee Mackintosh both of whom incorporated geometric design and floral-inspired decorative motifs, played a large part in forming the Secession-style. The Secessionist admiration of Mackintosh’s work was evident by the fact that he was brought to Vienna for the 8th Secession exhibition.
The influence of Japanese design cannot be understated in relation to the Secession. Japonism had swept through Europe at the end of the eighteenth century and French artists like Cezanne and Van Gogh; both of whom were avid collectors of woodblock prints were quick to incorporate elements in their work.
When Japonism arrived in Austria, the Viennese were also not immune to its influence. The Vienna International Exposition of 1873 featured a Japanese display complete with a shinto shrine and Japanese garden and hundreds of art objects. Japanese design was quickly incorporated by the Secessionists for its restrained use of decoration, its preference for natural materials over artifice, the preference for handwork over machine-made, and its balance of negative and positive space. In a way, the Secessionists saw in Japanese design their ideals of a ‘Gesamkunstwerk’, whereby design was seamlessly incorporated into everyday life. So strong were these ties that they devoted the Secession exhibit of 1903 to Japanese art.
From the onset, one of the most important aims of the secessionists was to have their own exhibition building. They had been required to rent for a considerable sum the building of the Horticultural Society for the first secession exhibition in March of 1898 and had seen the need to revise exhibition spaces from the traditional Salon model. Thanks to the financial success of this exhibition which drew some 57,000 visitors; including Emperor Franz Josef himself, they were able to undertake the construction of a permanent exhibition building. The location for this building; an area of roughly 1000 square meters on the corner of Karlsplatz just beneath the window of the Academy of Fine Arts and a short walk from the Ringstrasse, was both symbolic and controversial.
The architect chosen for the project was Josef Olbrich, a young pupil of Otto Wagner and one of only three architects (Josef Hoffmann, and Mayreder) who had joined the Secession. He had worked as a chief draugftsman for Wagner on the Stadtbahn during which time he was able to absorb Wagner’s trademark art nouveau ornamental details.
By the time Olbrich was designing the Secession building however, we see a drastic simplification of these Art Nouveau elements. Viewing Olbrich’s original sketches for the building, we can see a gradual reduction of decorative elements to basic geometric forms signifying a break from Wagner’s grandious art nouveau style.
Originally nicknamed ‘Mahdi’s Tomb’ or the ‘Assyrian convenience, it was not until the gold cuppola was in place that the most famous of nicknames was coined; ‘The golden cabbage.’
Like Klimt, Olbrich incorporated references to classical antiquity in the owl and gorgon (medussa heads) decorative motifs. Signifying the attributes of Athena; the goddess of wisdom and victory, Olbrich makes her both a liberator and guardian of the arts.
Excerpts source: Roberto Rosenman, "Vienna Secession: A History," pub. on Vienna Secession in 2015 (online)

More on the Secession Building
The large, white, cubic Secession Building was designed by architect Joseph Maria Olbrich in 1897 as the manifesto of the Secessionist movement. The exhibition hall opened in October 1898.
Most of the original interior was looted during World War II and the building was left in a desolate state until the passion for Viennese Art Nouveau was rediscovered in the 1970s and the pavilion rescued from decay.
The building is quite sober and only uses two colours, white and gold. Due to its massive, unbroken walls, the construction has the appearance of being constructed from a series of solid cubes. The most prominent feature of the otherwise clean design is the dome, made of 3,000 gilt laurel leaves. The laurel symbolizes victory, dignity and purity. Today the structure is one of the most treasured examples of a particularly Viennese artistic period.
Source: Secession Building (online Jan. 2017)

Ver sacrum: Mittheilungen der Vereinigung Bildender Künstler Österreichs
1) Universtaetsbibliothek Heidelberg: 1898, 1899, 1900, 1901, 1902, 1903
2) Feuilleton, by John Coulthart - 1898, 1899, 1900, 1901, Secession Posters
, Deutsche Kunst und Dekoration #10: Turin and Vienna. Addenda: Deutsche Kunst und Dekoration, Jugend Magazine, Jugend 1896, Jugend Magazine revisited, Simplicissimus, The Illustrator's Archive, Meggendorfer’s Blatter, Beardsley and Punch, Pan, Faun, G Archive, Kafka and Kupka

Exposición de Joseph Maria Olbrich en el Museo Leopold de Viena
El arquitecto y diseñador Joseph Maria Olbrich (1867 – 1908) tuvo una gran importancia en el arte alrededor de 1900. Fue uno de los miembros fundadores de la Secesión de Viena, responsable de la construcción de la asociación de artistas y, como miembro de la colonia de artistas de Darmstadt, dio un impulso significativo a la escena artística alemana. De acuerdo con las ideas vanguardistas de su época, dedicó su obra a casi todos los ámbitos de la vida. Su espectro abarcó desde el diseño de casas e interiores, el diseño de telas, ilustraciones de libros y carteles, y hasta un modelo de automóvil para la empresa Opel. En los carteles de la segunda y tercera exposiciones de la Secesión, Olbrich estilizó la llamativa arquitectura del edificio, al cual presentó como una marca visual. Logró crear un gráfico elegante que, por su modernidad, anticipó los principios del diseño gráfico "objetivo" de la década de 1920 ya en 1898. También realizó dos carteles a la colonia de artistas de Darmstadt, que hoy se consideran entre los ejemplos más importantes del arte del afiche alemán.
El Museo Leopold en Viena muestra desde el 18.6. al 27 de septiembre de 2010 en cooperación con el Institut Mathildenhöhe Darmstadt y la Biblioteca de Arte – Museos Estatales de Berlín, la exposición más grande hasta la fecha sobre el trabajo de Joseph Maria Olbrich. Además de presentar la obra de vida del arquitecto, la muestra introduce el complejísimo desarrollo cultural de principios del siglo XX (Bernhard Denscher).

17.3.22

AK 25 220317 ― Hoffmann


Wim Robberechts

Stoclet Palace. Mansion in Brussels, Belgium. Designed by the Austrian architect Josef Hoffmann for the Belgian financier Adolphe Stoclet. Built between 1905 and 1911 in the Vienna Secession style, it is located at 279–281, Avenue de Tervueren, in the Woluwe-Saint-Pierre municipality of Brussels. Considered Hoffman's masterpiece, the residence is one of the 20th century's most refined and luxurious private houses.[1]
The sumptuous dining and music rooms of the Stoclet Palace exemplified the theatrical spaces of the Gesamtkunstwerk ("total work of art"), celebrating sight, sound, and taste in a symphony of sensual harmonies that paralleled the operas of Richard Wagner, from whom the concept originated. In his designs for the Stoclet Palace, Hoffmann was particularly attuned to fashion and to the Viennese identity of the new style of interior, even designing a dress for Madame Stoclet so that she would not clash with her living room decor as she had while wearing a French Paul Poiret gown.[2]

1. David Watkin, A History of Western Architecture, London: Laurence King, 2005, p. 548
2. Mark Taylor and Julieanna Preston, Intimus: Interior Design Theory Reader, Chichester: John Wiley, 2006



The Stoclet Palace was commissioned by Adolphe Stoclet (1871–1949), a wealthy Belgian financier and art collector. He chose 35-year-old Austrian architect Josef Hoffmann (1870–1956), who was a founding member of the Vienna Secession, a radical group of designers and artists established in 1897. Hoffmann abandoned fashions and styles of the past and produced a building that is an asymmetrical compilation of rectangular blocks, underlined by exaggerated lines and corners. The starkness of the exterior is softened by artistic windows, which break through the line of the eaves, the rooftop conservatory, and bronze sculptures of four nude males by Franz Metzner, which are mounted on the tower that rises above the stairwell. Regimented upright balustrades line the balconies, touched with modernist ornamentation.
The Stoclet Palace was the first residential project for the Wiener Werkstätte (Vienna Workshops), co-founded by Hoffman in 1903. Josef Hoffmann and his colleagues designed every aspect of the mansion, down to the door handles and light fittings. The interior is as spartan as the exterior, with upright geometric furniture and minimal clutter. This was an avant-garde approach, presenting a building where function dictated form. The interior of the building is decorated with marble paneling and artworks, including mosaic friezes designed by Gustav Klimt.[12] The integration of architects, artists, and artisans makes Stoclet Palace an example of a Gesamtkunstwerk, one of the defining characteristics of Art Nouveau.

Daniel Baise

Mattia Moretti, Palais Stoclet, The Total Work of Art, Societe pour l'Art Nouveau: Grande Loge Symbolique, 2009

The key work is complexity. From Latin complicatio, ethimologically the word means “put together several different things”. The movement of complexity happens either when composing a specific work of art, as well as when interpreting symbolically that work. And a further level of realization of a complex art is the so called Gesamkunstwerk, the Total Work of Art. There the complexity is not just realized with the combination (again Latin, combinatio) of meanings rather than with the widespread adoption of a particular style trough the entire composite elements of the work. The stimuli of such a pervasive artistic production achieves the goal of unity in complexity, in which the application of the same style is bound with different declinations of it by the symbolic development of its application. In other terms, this sort of Heraclitean approach provides within the style the eon, the Unity and within the symbolic artistic freedom of its application the multiply meanings.
In Stoclet palace, the expressive power of the Line pervade every single element, from the architecture of Josef Hoffmann, the decoration of the façade with its geometric and clean lines, the inner decoration and furniture design due to the works of Hfmann but also Gustav Klimt, Bertold Loeffler, Carl Otto Czecha, Leopold Forstner, Michael Powolny, Franz Metzner, Koloman Moser.
Every single detail, from the decorations to the furniture, from the garden to the kitchen tools, were conceived with a unity of style; every single detail represents a stylistic declination of the line, providing an overall synesthetic for the inhabitants of the villa. Everything in the palace is charged with aesthetic value, every single object represents a key to the Garden of Meanings, the structure, its interiors, its decoration constitute a Symbolic and Aesthetic Forest detached from the everyday, human, villain life.

Panel decorativo por Gustav Klimt

Bajorrelieve de la fachada principal

Le palais Stoclet est un bâtiment situé au 279-281 avenue de Tervueren à Woluwe-Saint-Pierre, dans la région de Bruxelles-Capitale en Belgique. Il a été conçu en 1903 ou 1904 par l'architecte autrichien Josef Hoffmann pour devenir l'hôtel particulier du financier belge Adolphe Stoclet. Sa réalisation s'échelonna de 1905 à 1911. Le palais Stoclet est représentatif du concept d'œuvre d'art totale (Gesamtkunstwerk) développé au début du siècle, indissociable de sa décoration extérieure et intérieure, de son mobilier et objets usuels et de ses jardins. La décoration intérieure a été réalisée notamment par Gustav Klimt et Fernand Khnopff. Cet édifice aux lignes géométriques, révolutionnaire à l'époque des méandres de l'Art nouveau, ouvre l'ère Art déco.
Adolphe Stoclet naît en 1871 au sein d'une famille de banquiers belges. Il devient ingénieur civil, puis directeur à la Société générale de Belgique. Il voyage régulièrement à Vienne pour affaires (1902-1904). C'est là qu'il rencontre l'un des maîtres de la Sécession viennoise, l'architecte Josef Hoffmann dont il partage les goûts avant-gardistes. Stoclet entend construire son propre hôtel particulier. Il envisage momentanément de l'installer à Vienne, avant de se décider définitivement pour Bruxelles. L'homme d'affaires s'adresse à Hoffmann pour qu'il s'occupe des travaux. L'architecte reçoit non seulement carte blanche, mais aussi un budget illimité.
Hoffmann dirige les artisans de la Wiener Werkstätte, un atelier qui influença tous les styles d'avant-garde en ce début xxe siècle (Art nouveau, Art déco). L'union inédite entre artistes et artisans crée le concept d'œuvre d'art totale. Ainsi, la propriété est pensée dans les moindres détails : des boutons de portes aux bacs à fleurs, en passant par les luminaires et les jouets pour enfants. Hoffmann a également choisi les meilleurs marbres, les bois les plus précieux et les cuirs les plus raffinés.
Le palais Stoclet se dresse sur l'avenue de Tervueren, non loin du parc de Woluwe.
Intérieur. L'architecte a aussi créé dans ses ateliers le mobilier et de nombreux éléments de décoration intérieure depuis les lustres jusqu'à la vaisselle et l'argenterie. La salle à manger est entièrement couverte de mosaïques conçues d'après des esquisses de Gustav Klimt et exécutées par Leopold Forstner en marbre, verre et pierres semi-précieuses. Aujourd'hui les dessins de Klimt se trouvent dans l'exposition permanente du musée des Arts appliqués de Vienne (Autriche).
Extérieur. Effectivement, les Bruxellois étaient sans doute déconcertés par l'aspect épuré de cette façade aux lignes cubiques couvertes de marbre de Carrare décoré de baguettes de bronze. La tour est surmontée de sculptures de Franz Metzner. Si côté rue, le palais présente un aspect urbain quelque peu austère, il s'ouvre de l'autre côté vers le jardin, également conçu par Hoffmann, avec deux avancées symétriques surmontées de terrasses qui assurent la liaison de l'ensemble palais-jardin indissociable. Le jardin reprend les lignes géométriques du bâtiment. La succession des éléments architecturaux et végétaux procure une impression continue, une promenade relie pièce d'eau, cabinets de verdure, pergolas, charmilles et ifs taillés, vasques et bacs à plantes qui ont été préservés jusqu'à ce jour.

Mosaico de Klimt: Arbol de la Vida

Jardin

Obra original de Klimt

Palacio Stoclet, Bruselas

10.3.21

AK 024 210310


La synagogue rurale alsacienne se démarque, dans sa conception, des autres grandes familles de synagogues rurales d’Europe. Moins monumentale que la synagogue allemande, italienne ou polonaise, elle est la seule à concilier des impératifs majeurs : entrée dans l’axe de ”l’armoire sainte”, centralité de la ”tribune”, maintien d’une ”salle de la communauté” et, surtout, traitement ”égalitaire” des femmes, grâce à une vaste mezzanine largement ouverte sur le volume de la synagogue. Maquette de la synagogue de Balbronn. Maqueta en Musée Judéo-Alsacien de Bouxwiller; ACIJA

Los Diez Mandamientos. Vitral proveniente de una sinagoga, Bajo-Rhin, siglo XIX. Musée alsacien de Strasbourg [+]

Oratoire Traenheim Grenier. On connaissait, par les archives, l’interdiction, en 1723, de l’oratoire créé par Isaac, dans son grenier, à Traenheim. [+]

1832 Bassemberg, Bas-Rhin [+]

Inauguration d'une synagogue en Alsace, c, 1825. George Opitz (1775-1841). Collection The Jewish Museum, New York. Cf. Hégenheim, Haut-Rhin

1843 Bouxwiller. Cette ancienne synagogue, construite entre 1842 et 1844 sur un terrain offert par Charles Henri Schattenmann, remplaçait une synagogue antérieure du 18ème siècle située rue des Juifs. Pour augmenter le nombre de places, un remaniement intérieur a lieu en 1896. Elle est édifiée dans le style néoclassique et possède un chaînage en grès rose des Vosges. Depuis 1998, elle abrite le Musée Judéo-Alsacien de Bouxwiller qui propose une approche globale de l’histoire du judaïsme alsacien à l’aide d’un ensemble riche de textes, de maquettes, d’objets et de vidéos. Les juifs sont présents à Bouxwiller depuis les années 1300. Jusqu’à la Révolution, les comtes de Hanau-Lichtenberg autorisent la présence d’un collège talmudique et d’une cour de justice juive. Cette tolérance religieuse est à l’origine de l’essor de la communauté de Bouxwiller. Les juifs représentaient entre 8 à 10 % des habitants de Bouxwiller. Cette population connaît son apogée en 1850. [+]

1843 Bouxwiller Buchschweiler

1843 Bouxwiller Buchschweiler

1843 Bouxwiller

1845 Brumath

1849 Mulhouse. Jean-Baptiste Schacre, Synagogue de Mulhouse, 19 rue de la Synagogue, Haut-Rhin, Alsace, 1847-1849. De structure plutôt néoclassique, la nouvelle synagogue est remarquable pour son décor riche en allusions au culte israélite (tables de la Loi sur le fronton du chevet et dans les acrotères, menorahs en bas-relief). Au début du xxe siècle, deux portes latérales sont percées dans la façade du chevet, et un grand escalier donnant accès aux tribunes est construit par l'architecte Heinrich Joerg.

1862 Thann

1868 Westhoffen. Un premier lieu de prières existe à Westhoffen dès 1626, puis en 1760, une nouvelle synagogue est construite. Très vite, ce nouveau bâtiment devient insuffisant en raison de l’augmentation de la communauté juive qui représente près de 300 membres à la veille de la Révolution française. La synagogue actuelle est construite entre 1867 et 1868. [...] Le style architectural de cet édifice est influencé par les recherches artistiques des Beaux-Arts de Paris au milieu du 19ème siècle. C’est un bon exemple du roman alsacien, associé à des motifs orientalisants, tels les arcs outrepassés pour les fenêtres ou l’arcade de l’Arche sainte où se tenait l’office. [+]

1869 Niederbronn

1870 Wintzenheim

1874 Gerstheim, Bas-Rhin. Litho A. Netter [+] Demolida en 1966

1875 Neuwiller-lès-Saverne. Louis Furst. Le bâtiment de l’ancienne synagogue de Neuwiller-lès-Saverne a été construit par l’architecte de l’arrondissement, Louis Furst, en 1875. De plan rectangulaire, elle adopte un style néoroman, teinté d’orientalisme. Les deux tours d’origine, en forme de bulbe, ont été détruites dans les années 50. Actuellement désaffecté, le bâtiment a été transformé en menuiserie à partir de 1946. Cette transformation a entraîné la destruction du mobilier intérieur.La communauté juive de Neuwiller est attestée depuis le 16ème siècle. Une synagogue, datant du début du 18ème siècle, était située dans l’actuelle rue du Général-Leclerc jusqu’en 1952. [+]

1876 Benfeld. "Shahar Hashamaim." Raphaël Kahn. L'orgue réalisé par l'artisan alsacien Wetzel date de 1895

1878 Barr. Arq. Albert Brion [+] Demolido en 1982 [+]

1878 Barr

1878 Barr. interior 

1878 Barr. Inscr. tympanum: "Biti"

1884 Rosheim

1884 Rosheim Shahar Hashamaim. Iscr. supra Rosetta

1884 Rosheim Portal. Inscr. "Biti"

1891 Ingwiller. Dans l’ancienne Hintergasse (actuelle rue du 11 Novembre) existait depuis 1770 une maison d’étude, transformée en synagogue à la fin du 18ème siècle. La synagogue actuelle occupe l’emplacement de l’ancien château des Hanau-Lichtenberg, comté auquel Ingwiller était rattaché. La communauté juive, en forte expansion dès la fin du 18 siècle, achète un terrain en 1816 pour y bâtir un lieu de culte. En 1822, le bâtiment actuel est construit sur les caves de l’ancien château des Lichtenberg, encore partiellement visible. L’édifice est d’abord une maison privée, transformée en oratoire puis, après un remaniement en 1870, en synagogue. Les fenêtres actuelles sont installées en 1891 et le bulbe de cuivre est posé en 1913. De part son rattachement historique au Comté de Hanau-Lichtenberg, Ingwiller comptait l’une des plus fortes populations juives rurales d’Alsace. | La synagogue, de plan rectangulaire, massé, comporte un corps de bâtiment carré, côté sud-ouest, où se situe l'accès à la salle. Il est couvert par un toit à bulbe essenté de cuivre ; toutes les baies de la synagogue sont en plein cintre et géminées ; l'avant-corps de la Torah est en grès appareillé ; dans la façade sud, se situent les tables de la Loi, en relief ; dans la façade ouest, des vestiges du décor de l'ancienne porte ; la salle plafonnée comporte des tribunes en U ; le toit du corps principal est à croupes. Dans l'angle nord-est de l'enclos, maison du ministre officiant. [+]

1895 Balbronn. Elevée en 1895, cette synagogue s'inscrit dans le contexte des synagogues néo-romanes dont l'Alsace s'est dotée pendant l'annexion allemande. L'emploi de l'arc outrepassé orientalisant marque la volonté des communautés juives de créer un style hébraïque différencié des styles historicistes occidentaux, traditionnels dans les édifices de culte catholiques et protestants. C'est un édifice de plan rectangulaire à six travées de fenêtres. Distribution intérieure classique : dans le vestibule, deux escaliers mènent à la tribune ; espace intérieur couvert d'un lambris de couvrement en sapin en forme de carène. Monumentum [+]

1895 Balbronn. Un premier lieu de culte juif est mentionné à Balbronn dès 1730, même s’il ne s’agit encore que d’un oratoire situé dans une maison privée. Face à l’extension de la communauté juive, un édifice plus vaste, capable d’accueillir près de 160 personnes, est érigé en 1895. Réalisée en grès des Vosges dans le style néoroman avec quelques emprunts au style orientaliste, la synagogue présente un plan rectangulaire classique. Quelques éléments à remarquer : La galerie des femmes, à l’étage, soutenue par de fines colonnes. Une arche sainte de grande qualité. [+]

Balbronn. Maqueta en Musée Judéo-Alsacien de Bouxwiller

1895 Balbronn. Inscr. "Zehu Hashahar"

Balbronn fachada - Alemannia Judaica

Balbronn Rosace [+] WKMC

Carta postal - Alemannia Judaica

Balbronn (Rothé-Warschawski, p. 56).

1897 Wolfisheim

Wolfisheim tympanum. Inscr. "Ki Biti"

1896-1898 Estrasburgo. Ludwig Levy de Karlsruhe, Synagogue consistoriale du quai Kléber, 1896-1898. Synagogue consistoriale du quai Kléber, Strasbourg, Bas-Rhin, Alsace, 1896-1898. WKP [+]

qk [+]

qk [+]

qk [+]

qk [+]

1898 Estrasburgo, Quai Kléber. Alexander Linnemann - Alsatica Europa

1902 Bruyères, Vosges [+]

1904 Mommenheim. Rick Kurzenhausen

1904 Mommenheim "Ki Biti"

1904 Mommenheim Portal

1909 Schirmeck - Monumentum

1909 Schirmeck

1909 Schirmeck. Arqs. David Falk y Emil Wolf

1909 Schirmeck


CONSIDERADOS
Balbronn, 1895 - BR AJ
Barr, 1878 - BR AJ
Bouxwiller (Buschweiler), 1843 AJ
Brumath, 1845
Estrasburgo, 1896-1898 - BR
Hégenheim, 1825 - HR
Ingwiller, 1891
Mulhouse, 1849
Mommenheim, 1904 - BR
Niederbronn, 1869
Neuwiller-lès-Saverne, 1875
Rosheim, 1884 AJ
Schirmeck, 1909
Thann, 1862 - HR
Traenheim (granero), 1750
Westhoffen, 1868
Wintzenheim, 1870 - HR ACIJA
Wolfisheim, 1897

VER TAMBIEN
Richard Andrée, Zur Volkskunde der Juden (Ethnography of the Jews), 1881: Die Verbreitung der Juden in Mitteleuropa (Distribución de los judíos en Europa Central). En verdes: 2-4%; en sepias: 0,1-2%.
Diemeringen, 1867 - BR ACIJA Obernai, 1876 - BR Saverne, 1897-1900 Heinrich Hannig.
WEBOGRAPHIA
Site d'Alsace et de Lorraine
Elsass y Templos regionales en en Alemannia Judaica
Patrimoine d'Alsace
Bas-Rhin
Haut-Rhin
Musée Judéo-Alsacien de Bouxwiller
Alemania Judaica
Patrimoine de France
HUJI Europe
Órganos desaparecidos

Diemeringen